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Detour (Edgar G. Ulmer, 1945)

In Nevada

I began to think of the future, which couldn’t have been brighter if I’d embroidered it with neon lights.

The Dead (John Huston, 1987)

Other forms were near.

His soul had approached that region where dwell the vast hosts of the dead. He was conscious of, but could not apprehend, their wayward and flickering existence. His own identity was fading out into a grey impalpable world: the solid world itself, which these dead had one time reared and lived in, was dissolving and dwindling.

Sans toit ni loi (Agnès Varda, 1985)

Two Weeks in Another Town (Vincente Minnelli, 1962)

I came here to find the past. I did, and to hell with it.

Don’t Look Back (D.A. Pennebaker, 1967)

the ghost of ‘lectricity howls in the bones of her face

Où gît votre sourire enfoui? (Pedro Costa, 2001)

Of edges and instants, light and shadow, love and work, gesture and speech, silence and dialogue, tension and fear, agitation and pressure: forces of coupling.

“In the film I made about the Straubs you can see there’s really an acute tension in the editing room between Danièle and Jean-Marie, and there’s definitely a bit of fear. Sometimes, Jean-Marie is quite afraid. That’s why he leaves. He says, though without exactly saying it: ‘Danièle, save me, save this image, save the film. I’m afraid. I’m going out for a bit.’ There’s an extreme tension in this film, an enormous resistance. For example, there’s a resistance to the first idea, which is perhaps always a bit deceptive. They say: ‘We’re going to cut the … no, let’s hold off from that, let’s work a bit more.’ Here, we have another kind of resistance: resistance to the machine itself, to the tools of the director.” -Pedro Costa

Juventude em Marcha (Pedro Costa, 2006)

“My head’s spinning. I’m aching all over. I can’t open it.”

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La belle noiseuse (Jacques Rivette, 1991)

Matisse’s women … were not immediately women; they became women. It is Matisse who taught us to see their contours not in a ‘physical-optical’ way but rather as structural filaments, as the axes of a corporeal system of activity and passivity. Figurative or not, the line is no longer a thing or an imitation of a thing. It is a certain disequilibrium kept up within the indifference of the white paper; it is a certain process of gouging within the in-itself, a certain constitutive emptiness … The line is no longer an apparition of an entity upon a vacant background, as it was in classical geometry. It is, as in modern geometries, the restriction, segregation, or modulation of a pre-given spatiality.

Just as it has created the latent line, painting has made itself a movement without displacement, a movement by vibration or radiation. And well it should, since, as we say, painting is an art of space and since it comes about upon a canvas or sheet of paper and so lacks the wherewithal to devise things that actually move. But the immobile canvas could suggest a change of place in the same way that a shooting star’s track on my retina suggests a transition, a motion not contained in it … Painting searches not for the outside of movement but for its secret ciphers, of which there are still some more subtle than those of which Rodin spoke. All flesh, and even that of the world, radiates beyond itself.

-Maurice Merleau-Ponty

Two instruments register this “movement by vibration” in Rivette’s film: the line, the ellipsis.

The scenes in Frenhofer’s studio are deceptively continuous.

Extended lags without speech, without narrative action, without sound except for the artist’s breathing and the persistent scratching of drawing utensils on paper, have a lulling effect that disguises all the intermittent fractures: elliptical cuts embedded in the real-time sketching, elaborate switch-outs between shots (Piccoli’s body for Bernard Dufour’s hands, the sketches for the live model, one sketch-in-progress for another), changes of the model’s pose that go unstaged within the supposed continuity.

Rivette once remarked on the crucial role of ellipsis in Dreyer’s cinema, its mesmeric tracking shots abruptly discontinued, its articulations “false” by a few frames: micro-disturbances within and between shots that impress a subtle but palpable strangeness, a sense of “enigma.”

Here Rivette adapts this principle as a means of revealing — of making legible through gaps, breaks, skips, and false accords — the vibratory force of this interaction between artist and model (a principle to which a few transient swells of music alert us).

In the worked-up words of Frenhofer:

“The blood, the fire, the ice — everything that’s in your body.

I’ll get it out of you and put it into this frame, this blank.

I want the invisible. No, it’s not me who wants. It’s the line … the stroke.

Nobody knows what a stroke is, and I’m after it.

I’m running, running. Where am I going? To the sky?

Why not? Why shouldn’t a stroke burst the sky?

No more breasts, no more stomach, no more thighs, no more buttocks!

Whirlwinds, galaxies, the ebb and flow, black holes.

The original hubbub, have you heard of it?

That’s what I’ve always wanted from you.

I want nothing. It’s the painting. You and I are just involved.”

What Rivette’s film presents is a search for a line not as representation but as barometer of a confrontation, the restless traces of which are inscribed on the canvas in spare, overwhelming detail. The final result, the “unknown masterpiece,” is so disturbingly incomplete as to be alive, not the flesh of the model, not a lifelike copy but a “radiation.” And this painting must not be shown, to us or to the film’s other characters, must itself be switched-out with an inferior piece that Frenhofer tosses off and gives to the world. Of the “real” painting we only glimpse, just before it is walled-up behind bricks, a red, tantalizing portion, for a second uncovered by the sheet that hides (renders lacunary) everything else.

Between Bosch and Cézanne (Manny Farber, 2001, oil on board, 96 x 96 inches)

Often in Farber’s paintings, the work takes material form as a workspace not quite sorted out.

Various angles, perspectives entwine and compete within the distribution of objects, figures, instruments, unruly but patterned, too composed to be haphazard.

The late paintings increasingly feature a dense invasion of vines and flowers and other plant life, which overtake and lyricize a space once occupied by candy bars, train tracks, things manmade.

[T]he garden has become Farber’s most compelling and persistent figure for the interface between art and work, between perception and experience, between beauty and transience. If vision here is always posed as a composite assemblage of acts, the process of making is shown to be always incomplete, a shifting mix of play, of labor, of tedium, of elation, and of loss. The ethical dimension of Farber’s art is crucial, for he operates, sometimes unsparingly, close to the edge of lyrical fatalism in his disclosure not just of the processes of decay in nature and in built things, but also of the hopelessness of all systems of organization, of storage, of categorizing. But in the face of impermanence and disintegration, Farber’s choice of the ground plane as his field of activity, like Smithson’s with the Spiral Jetty, affirms the value of the contingent, the immediately available, of matter and things at hand as the basis for rearrangement and redistribution into provisional but revelatory constellations of heightened experience. -Jonathan Crary

Hana-bi (Takeshi Kitano, 1997)

Van Gogh (Maurice Pialat, 1991)

Painting is a craft. It works up its grandest, largest-scale effects from a set of familiar coloured substances. Usually, looking at the way these substances go to make a world within the rectangle, one is aware of the special motion of a hand putting them on: a hand and a forearm, or occasionally the whole arm swinging from the shoulder. Poussin, whose hand in later life trembled from the effects of syphilis, devised a way of painting through the trembling — but also taking advantage of the slightly broader patchwork it dictated — that seems to me ‘handling’ in the most moving form we have. But all painters are handlers, even those, like Ingres, who want to show us the manual activity covering its tracks.

Painting is material. Materialism, for it, is not one view of the nature of the world among others, but the view — the felt reality — it cannot help but inhabit . . . One thing that seems to follow naturally from painting’s material nature is that it sees its task as always turning on the human body — the body conjured up immediately and substantially. But the human animal is not painting’s whole subject (here is what marks it off from sculpture, to say nothing of dance). For painting is also convinced, in the way of no other art but architecture, of the reality of space. And it thinks that painting is uniquely equipped to give us this space, to contain and articulate it — to show its specific shape and pressure. The world in painting is one of bodies, but bodies in surroundings. Many accounts of the human might follow from this, and have. -T.J. Clark

Pialat’s Van Gogh begins with a spellbinding image, at once a landscape and a portrait: a slow motion shot of van Gogh’s hand texturing a blue sky in delicate, lateral brushstrokes as the camera follows them. Pialat takes care to stress, as much as the motion itself and the smears of color, the particular sound of the brush against the canvas, registering as it does the painter’s contact with the world, his immediate surroundings, as well as the contact between paint and canvas. “Van Gogh” materializes in titles in the course of the shot, as if the painter himself and not merely the artwork is constituted by this process. The camera gently takes leave of the brush and watches a bead of wet paint trickle from a line produced just seconds earlier, until a cut brings on a regular-speed shot of a locomotive arriving at a station, replacing one acoustic intensity with another.

Life Lessons (Martin Scorsese, 1989)

Scorsese’s film develops in parallel with Lionel Dobie’s large canvas as the painter builds it up in thick, muscular layers over three weeks leading up to an exhibit.

We see the painting in various stages as the figure of a suspension bridge eventually comes into view, and Scorsese, here working with Nestor Almendros, draws on a wide range of stylistic maneuvers (irises, speed changes, elliptical edits, sweeping and calligraphic camerawork) to establish the space surrounding the work in Dobie’s studio as charged and dynamic.

The work in progress in turn parallels the splitting up of a couple, Dobie (Nolte) and his young assistant and muse Paulette (Rosanna Arquette), who are already on the outs when the film begins, just as the painting has already commenced with bare brushstrokes of black.

The film alternates between moments of creation — to the sounds of rock music, rhythm and blues, and opera booming from Dobie’s tape player — and moments where Dobie humiliates himself with Paulette either in private or in public.

Finding excuses to stumble into her bedroom, giving her advice on how to handle her troubles with a new boyfriend, offering feedback on her own fledgling craft, Dobie is as desperate to hang on to Paulette and to sleep with her again as he is to finish the painting. And Scorsese gives form to this feeling of abject desire by conveying the intensity of Dobie’s look, fleeting glimpses that single out and examine details of Paulette’s figure and gestures.

Two pivotal moments occur near the canvas as Dobie is in the midst of painting it.

In the first, Paulette marches to Dobie’s workspace, apparently ready to declare something decisive, perhaps that she is leaving New York. Yet Dobie, immersed in his painting, doesn’t notice her, and he doesn’t hear her shouts over the music (Bob Dylan performing a live version of “Like a Rolling Stone”). She goes to turn down the volume but then stops and observes his inspired fit of productivity, the “live” music matched exuberantly to the images of Dobie working paint into the picture in half-controlled but acute brushstrokes, his whole arm swinging from the shoulder.

Caught in the charged environment of Dobie’s work, her sadness and frustration temporarily evaporate; an eroticized sense of pleasure falls over her, the result of a mysterious seduction effected by the music, Dobie’s inspired movements, the color and texture of the paint (and given the implied history of the couple, we understand this isn’t the first time this has happened). This intensely lyrical moment seems to convince Paulette to stay in her situation for a while longer, an upshot that Scorsese underscores with a subtle continuity of gesture between successive shots from Dobie’s brushstroke to Paulette, now in the next scene, applying lip gloss for a night out.

In the second moment, Lionel, close to completing his canvas, has a harsh and painful exchange with Paulette, who is taking her things from his loft. The same Dylan recording plays, but Lionel’s brushwork is more labored, deliberate. In this scene, we never see Dobie’s brush make contact with the surface of the work. When he paints, the camera watches him coldly from behind the canvas, and when we do see the face of the painting, Lionel pauses to bitterly explain a thing or two to Paulette. As she walks away, his brushwork becomes more violent and he mutters an insult under his breath. He furiously smears a mix of black and mint green onto the canvas with his bare hand, as if abusing it, until he restrains himself.

At the opening of his show, Dobie, standing alone, eyes the finished work and is pleasantly disturbed by the hand of a young woman reaching into the frame and squeezing his — hoping some of his talent will rub off, as she nervously explains. In these closing moments, Dobie’s acutely perceptive look returns to caress the girl’s neck, shoulder, and lips. “I need an assistant,” he tells her. Procol Harum’s plangent “A Whiter Shade of Pale” returns and dominates the sound track, not so much bookending the film as renewing the conditions for Dobie’s creative process, the relationship it requires, as destructive on both parties as it is galvanizing.

Va savoir (Jacques Rivette, 2001)

The Killing of a Chinese Bookie (John Cassavetes, 1976)

The audition scene, occurring forty minutes into the 1976 cut, consists of two movements, each marked by a somber Bo Harwood song.

1st movement

Cosmo Vitelli (Gazzara) and the cocktail waitress make preparations — music, costuming, makeup. Cosmo selects the music with care, settling on a piano ballad, and when he emerges from backstage and comes to a rest at the foot of a staircase, holding a pose as smoke coils up from his cigarette, it’s as if he has triggered a music cue for his own performance.

In the seconds that follow, the music combines with the lighting and decor and the gestures of Cosmo to form a certain mood.

“Accompaniment” doesn’t quite capture the sense in which these elements intermingle and, at least temporarily, balance one another — the ringing phone somewhere off in the background that goes unanswered, the lens flares, the color suffusion (reds passing into pinks and blues and violets and back again), the gently roaming camera, the way Cosmo carries himself, the vocal shaping of the lyrics.

Notice how the intoned phrase “alone I sit, for the moment…” is timed with an intense flare of light that contracts and dilates as Cosmo languidly moves through it, the piano momentarily silent. Then the clicks of his footsteps down into the main sitting area introduce the next stretch of music.

Meanwhile the film cuts (roughly on the word “desire,” rendered as four syllables) to shots of the waitress in the dressing room, applying makeup and trying on poses, getting into character.

It’s hard for us to know precisely what these two people desire, however. Are we watching a legitimate audition? A seduction attempt? Something of both (after all, doesn’t the one entail the other)? Is Cosmo looking for some action to take his mind off of his recently acquired $23,000 gambling debt? Here as elsewhere in the film, mood and atmosphere are primary and the dramatic causes and effects are resonantly uncertain.

When the waitress finally hits the stage, we’re shown a reaction shot of Cosmo: the camera follows his hand as it falls from his cheek to the table, where his fingers drum out an anxious beat.

In a long take, the camera, perched just behind and above Cosmo, watches the girl prance and jump from side to side, framing her mostly from the midriff down.

“No, you don’t have to jump anymore, sweetheart. Just walk up and down.”

The confusion here as to the desires and stakes of the scene is heightened by the play of onstage/offstage, a motif especially dear to Cassavetes’s work. Still in the same extended take, following the lyrics “and when the time is right,” the girl steps down from the stage and approaches Cosmo, her face now dropping into the frame. She raises both arms, letting her gauzy robe fall open, but at the top of her pose, her eyes suddenly shift to the space behind the camera, alerting both Cosmo and the viewer to the presence of someone else in the club, to an “outside” to this vaguely intimate interaction.

2nd movement

Cut to a shot of Rachel (Azizi Johari), Cosmo’s girlfriend and employee, the most popular of the club’s performers. Backlit by a flaring yellow spotlight, she appears confused by this scene as well. After sizing things up, she lunges at the girl and Cosmo tries to restrain her. The scuffle is presented as a flurry of barely legible, out-of-focus movements and a strange medley of rustling and crashing noises (Cassavetes and Harwood’s modest foley work).

The first Harwood tune ends and a second begins, this one a touch more melancholic.

Rachel now lies on her back, trying to catch her breath, not speaking, refusing the drink Cosmo puts to her lips.

What the scene offers, in its modulation of moods, is an ambiguous collision and overlap of roles public and private, of love and work. “I’m a club owner, for chrissakes,” Cosmo tries to explain to Rachel. “I deal in girls.” The interior of the club is no inert setting for this confusion. Its shifting fields of light and color depending on camera movement are implicated in Cassavetes’s mise en scène as as an active force, as a presence that imbues events in the strongest sense.

All this compels us to wonder just what goes on inside the Crazy Horse West, the place Cosmo, as proprietor and producer, is desperate to protect.

With each viewing of the film it appears more and more that Cassavetes injects the club’s garish atmosphere and ostensibly lame stage productions with a poetic significance requiring our diligent attention, our vigorous “imagination,” as Mr. Sophistication (Meade Roberts) repeatedly demands as if adapting the prologue of King Henry V, its famous apology for an “unworthy scaffold.”

On display, then, in the work of Cassavetes is not, as is sometimes assumed, a host of slapdash improvisations failing to pique our senses — “freedom” without much structure. As Kent Jones well observes, “Cassavetes’s cinema is acute on a second-by-second basis: To look away is to risk skipping the equivalent of a sentence, if not an entire paragraph (or stanza).”

Sauve qui peut (la vie) (Jean-Luc Godard, 1980)

. . .

Je disais: pas un art, ni un technique, mais un mystère.

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The Fury (Brian De Palma, 1978)

. . .

. . .

“Try to remember that alpha is another word for passive.

Visualize sitting in an empty theater, in front of a blank screen.”

Phantoms of Nabua (Apichatpong Weerasethakul, 2009)

A “communication of lights” in the border town of Nabua, a place marked by ancient legend and modern atrocity.

Static and dynamic, natural and artificial:

A fluorescent street lamp / lightning flashes against rising smoke / a soccer ball in flames: kicked back and forth by shadowy figures, it leaves short-lived streaks of fire across the stitched together images and evokes the military flares of this once occupied territory.

A complex transference of forces, culminating in immolation, a burnt screen that unveils a projector beam: flaring, pulsing, staring back; answering the call of the lights that precede it, absorbing and redirecting their energies.

Like all the transfers and returns in Apichatpong’s cinema, it is a reincarnation.

Under the Volcano (John Huston, 1984)

Perhaps it’s best to understand the intensity of Finney’s performance as a form of defense, an intimate, idiosyncratic citadel against the forceful encroachments of metaphor.  Finney’s face, his unsettlingly foreign gesticulations, the fact of his body:  all withstand the immutable, immaterial forces of the Volcano, the Day of the Dead, even Mexico.

The Hands of Orlac we see are not Conrad Veidt’s but Peter Lorre’s in Karl Freund’s 1935 Mad Love, a remake of Robert Wiene’s 1924 film.  Two brilliant, dislocated Germans, refiguring in a foreign idiom the terror of losing control of one’s own hands. 

Dust in the Wind (Hou Hsiao-hsien, 1986)

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Le Mépris (Jean-Luc Godard, 1963)

Only yesterday there were kings here … 

Goodbye Dragon Inn (Tsai Ming-liang, 2003)

  

        

        

The Boys from Fengkuei (Hou Hsiao-hsien, 1983)

. . .

. . .

“Big screen, in color . . . European films, double feature.

  NT$300 each, 900 for three. 

Up there, eleventh floor. An empty building is the best for this.”

Histoire(s) du cinéma (Jean-Luc Godard, 1988-1998)

par exemple

par exemple

pour moi

le grande histoire

c’est l’histoire du cinéma

elle est plus grande

que les autres

parce qu’elle se projette

A Woman Under the Influence (John Cassavetes, 1974)

The question that cuts across each of Cassavetes’s films and stage productions, eloquently posed and explored by George Kouvaros in his book-length study of the director: “Where does it happen?”

Where does the scene begin, end, gain momentum, fizzle out, lurch in a new direction? Where do its stakes become apparent, slip away, alter, reemerge? Where do its shifting emotional energies crystallize in performance? Where does all the commotion attain to a single, discrete event with its own parameters?

In the case of Mabel (Rowlands), where does her “insanity” crop up and become something that must be dealt with, something requiring a “sane” course of action?

Such a moment is indeed hard to mark but it becomes legible as an accretion of gestures, bodily tics (Mabel repeatedly hooking a thumb over her shoulder), pauses in conversation, jostles and flicks of the camera . . .

We sense a breaking point is looming not just because of Mabel’s hysterical behavior but because of the nervousness the potential of her behaving “insanely” rouses in those around her, in particular her husband (Falk), whose protestations to his co-workers that she’s “not crazy” alert us to a history of abnormal behavior that we haven’t seen a sure sign of yet (and since the other characters are hardly composed themselves, it’s hard to know precisely what constitutes normality, sanity, or maturity within the film’s world).

“It might well be that, despite Cassavetes’s claim to be interested only in people, it is not the subjectivity of these emotions that is central to his films but rather the traces they leave one the faces of the actors, traces that can be revealed only through the camera’s scrutiny. The end result is the sense of an interior dimension only glimpsed through a haze of accumulated actions, minor movements, and expressions that the camera struggles to decipher.” (George Kouvaros)

Interim (Stan Brakhage, 1952)

  

 

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Badlands (Terrence Malick, 1973)

Notice (you can’t miss it) how, after the second set of murders, the horizon becomes so prominent, so active, visually and conceptually.

The more the film opens out into wide spaces, the more it also closes in (and not just in terms of the plot, the ill-fated lovers, the law on their heels).  

Several late compositions look almost like Rothko canvases — flat, luminous, the strip of the horizon either marked by the topography or traced by dust billowing up behind by the car. And the car, even when it barrels towards the camera, the effect, the impression is less a matter of distance being crossed than a matter of scale, the object simply getting bigger on the picture plane. Freedom and boundedness compete in the same shots. 

         

Histoire(s) du cinéma (Jean-Luc Godard, 1988-1998)

Episode 4A: La Monnaie de l’absolu

Inland Empire (David Lynch, 2006)

  

  

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La Vie nouvelle (Philippe Grandrieux, 2002)

  

               

               

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“By Time I mean organic time, such as it exists in the ordering of all the alternating and fundamental functions of life. Each of these is affected by a series of muscular acts which reproduces itself, as if the end or fulfillment of each series brought about the beginning of the next. On this pattern, our limbs can carry out a set of figures that are all interlinked, and whose repetition brings about a kind of exhilaration, ranging from languor to delirium, from a sort of hypnotic abandonment to a sort of frenzy. In this way the état de danse is created.” (Paul Valéry)                                                            

  

Beau travail (Claire Denis, 1999)

                          

Ballerina (David Lynch, 2007)

Go Go Tales (Abel Ferrara, 2007)

Sparrow (Johnnie To, 2008)

To’s cinematic Hong Kong can be strangely ordered, simplified, reduced,

as though the spaces in which events unfold — especially pivotal events — are untouched by a larger social world beyond the delimited environments of the plot and its participants.

And it’s within these strangely controlled, sealed-off settings that To likes to conduct his research into bodily motions and postures,

in particular as they occur within the all-male groups that reappear throughout his films, frequently with the same cast.

This research is informed by Western as well as Eastern influences, themselves already commingled: Leone, Peckinpah, Kurosawa, and to a lesser degree Ford, Hawks, Melville . . .

     

     

For instance, in The Mission, the group of bodyguards in the emptied-out shopping center, working together like a collective organism, responding in coordinated fashion, without verbal commands or instructions, each movement precise, and each round of gunfire a percussive element: unlike the gunfights in Woo etc., the dominant tropes are poise, stasis.

Acknowledging his debt to Kurosawa’s samurai films (standoff, pause, pause, pause, pause, eruption of blows with unclear if not illegible results, pause, pause, pause, gush of blood, then, finally, a body drops), To has said he wanted to capture and convey a sense of motion within stillness, with the figures emitting energy just by holding a pose.

With the more lighthearted Sparrow, To surprisingly adds Bresson to the experiment, both in form (images keyed to mysterious sleight of hand) and in content (a group of musically coordinated pickpockets).

In the culminating scene of the film — another piece of laboratory work — we encounter a busy but remarkably un-hectic crosswalk where a gunless “duel” between two thieves and their cronies plays out in a dance-like, slow-motion choreography of rain and umbrellas, of bodies brushing past and bumping into each other, the outcome decided by a tell-tale droplet of blood that barely survives the drizzle, on the edge of a razor blade.

Once Upon a Time in China (Tsui Hark, 1991)

Let’s say, for the sake of discussion, that there are two basic ways of staging and shooting bodily movement in martial arts cinema,

a “montage” approach and a “mise en scène” approach, one stressing a synthetic impression of the action through rhythmic and often chaotic juxtaposition (think of King Hu’s near-abstractions),

A Touch of Zen

the other stressing the physical veracity of the scene, the movements shown (as authentic and free of “special effects”) in longer takes and often from greater distances (think of Bruce Lee in medium-long shot, or think of the purity and pictorial precision of Lau Kar-leung’s choreography).

The 36th Chamber of Shaolin

And let’s say — since the montage (Eisenstein)/long take (Bazin) opposition is, in truth, a convenient falsehood — that a filmmaker as virtuosically capable as Tsui Hark entwines the two in his martial collaborations with the no less virtuosic Jet Li.

The Sword of Doom (Kihachi Okamoto, 1965)

Public Enemies (Michael Mann, 2009)

Mann’s style is, once again, anxiously precise, but the volatility this time is amplified. 

Cutting that accelerates, like a quickening pulse, around and through pivotal moments. 

Not to be confused with the choppy disorientation that Bordwell keeps complaining about.

An onslaught of angles, an intense collage of surfaces and textures,

and graphic collisions in constant, irresolvable tension with a continuity scheme.   

        

Something about the feel of the HD video: the blurred motion, whether generated by the camera (whip pans, readjustments, handheld turbulence) or gestures of performance, leaves a more palpable and durable trace on the screen, which is more like a canvas on which we witness half-controlled slashes and smudges of the palette knife. 

Other formal games Mann likes to play: “unmotivated” pulls of focus, piercingly loud gunfire (here accompanied by staccato flickers, the cuts sometimes embedded therein imperceptibly), alternations in which shot-countershot takes on subtle, incremental micro-inflections (the standard over-the-shoulder setup transformed into a quietly virtuosic play of focus, negative space, and internal reframing using the blurred figure closest to the lens). 

         

Something about the grain of the video image, more salient in some stretches than others. 

At times it works as a “confuser” of things, bodies, environments, all becoming granular.

Staring Back (Chris Marker, 2007, photography exhibit)

Socialisme (Jean-Luc Godard, 2010)

            

Le Fonde de l’air est rouge (Chris Marker, 1977, 1988)

             

Le Fonde de l’air est rouge opens with a virtuosic montage combining archival footage of upheavals around the globe in the 1960s with citations from Battleship Potemkin (1925).  Aside from showcasing Marker’s unparalleled skills as a montagist, and aside from intermingling “fact” and “fiction,” the sequence conveys a profound sense of failure, of doomed optimism. 

              

              

The uncanny visual matches between clenched fists, angry crowds, and rigid state authorities imply that Eisenstein’s re-imagining of past oppression — his histoire designed to validate Bolshevism — became instead the fate of the postwar Left that looked to “Mother Russia” as a paradigm. 

The socialist project, political praxis, and Eisensteinian montage are all implicated in a narrative of failed revolution, as grins without cats.     

            

 . . .

Marker, Staring Back     

    

Les amants réguliers (Philippe Garrel, 2005)

       

       

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 . . .

  

              

       

    this time   

Two-Lane Blacktop (Monte Hellman, 1971)

Painted lines on asphalt, trajectory in pure form.

Something to get you from A to B, in shorter time. 

Frequent complications of direction and “destiny” by way of chance:

hitchhikers, challenges, chases, brushes with the law, fuel stops, accidents, affairs, half-intimate exchanges and gestures.  

   

 

Hoped-for trajectories. Imagined pasts, futures, voiced by GTO (Warren Oates): test-pilot, TV producer, location scouter, war veteran . . . The promise of destination continuously disrupted, talked around, or reframed. Chicago (I’ve got connections in Chicago that are out of sight), Miami, New York, Arizona, Montreal, Washington, DC.

Doesn’t matter where . . .

You can’t stay with the same high forever. 

Performance and image, that’s what it’s all about. 

Ultimately, velocity slowed and halted, the image, the photogram, burned to nothing but charred remains, an arrested succession, a vacant track.

They Drive By Night (Raoul Walsh, 1940)

For half of the film are taut, elegant economies of balance, justice, trade, and love.

   

Then, 

           

Off the road, the narrative entangles itself in obsession, murder, insanity.

A finer point beneath these intrigues:  A fleet of refrigerated dairy trucks and the promise of a contract with the federal government replace, finally, the brash, rambling runs of fresh fruit up and down the coast, from L.A. to San Francisco and back again.  

A quiet elegy.

Thief (Michael Mann, 1981)

. . .

 

. . .

Pickpocket (Robert Bresson, 1959)

A poetics of overlap, superimposition, begins in the opening credits . . .

It resurfaces in the body of the film, doubling the “hero,” shaping his course in multiple and opposing directions at once,

as in this striking shot-to-shot transition through glass (doors being freighted with significance in Bresson): Michel receding into the background, having just hopped a trolley, and Michel also emerging towards the foreground . . .

Patterns and symmetries, planned or not, abound: two bus rides, two letters from Jeanne, two detectives, two curious hand movements like “blessings,” two references to gambling . . . Michel moves through a maze of cell-like spaces, imposed on varied settings by style: tight framing, taut angles, dynamic shot-separation, and a sort of “tunnel vision,” with narrow-angle lenses on small areas, like head-and-shoulders or small furtive spaces, like wallets leaving breast pockets . . . (Raymond Durgnat).

These multiplications are never fully recuperated by the transcendent aspect of Michel’s “arc” in the film. They remain, stubbornly, as projected possibilities along the “strange path” that unfolds across the film, a path which, however spiritual, is bound up with material complexities, a mass of precise but ambiguous gestures that refuse convenient explanation and remain fundamentally, incontrovertibly, mysterious.

Le Boucher (Claude Chabrol, 1970)

. . .  

 

 

 

Looking, cutting, pulsing, cutting, not pulsing, cutting, not looking, not cutting. 

. . .

Angst essen Seele auf (Rainer Werner Fassbinder, 1974)

The camera settles in slow, cautious exhalation.  A sigh.  

Affection, affinity.

Sans soleil (Chris Marker, 1982)

“I envy Hayao in his ‘zone.’ He plays with the signs of his memory. He pins them down and decorates them like insects that would have flown beyond time, and which he could contemplate from a point outside of time: the only eternity we have left. I look at his machines. I think of a world where each memory could create its own legend.”

2012 (Roland Emmerich, 2009)

If a flood came and we didn’t have a camera with us, I said to the geologist, wouldn’t that be a missed opportunity?  A flood can’t come about just because of rain, Le Pichon answered.  The amount of water has to be greater than that which can rain down from the clouds.  And, what’s more, a process like that lasts for so long (it would be perhaps twelve million years until the water subsides again), that you’d have time to get hold of a camera.  However, if such bodies of water did fall on us, I said to myself, then the venues for screening the documentaries would scarcely be available.  On this point, I can reassure you, Le Pichon answered, because a rise of 600 feet in sea level will drown everything that is of interest for a screening of celluloid or an electronic broadcast.  And in Tibet, on the summit of the Himalayas?  You couldn’t imagine, Le Pichon replied, what the change in climate would be like following a global water catastrophe of this kind.  No room for cinemas or television stations.  So it’s not necessary to stockpile cameras and material for this particular catastrophe.”

Alexander Kluge, in Cinema Stories

Out of the Past (Jacques Tourneur, 1947)

 

I sat there in the afternoons and drank beer.
I used to sit there, half-asleep, with a beer, in the darkness.
Only that music from the movie next door kept jarring me awake.”

 

Some Came Running (Vincente Minnelli, 1958)

The film’s relationships can expand and contract, but they can’t extend beyond the edges of a frame stretched to its limits.

 

Figures look outward constantly, and see each other in proliferating angles.

 but possibilities are finite

Small, fleeting openings; other-worldly recessions of perspective:

   

Finally, a camera pushes forward – past Dean Martin, helpless, looking inward – to end with a statue’s outward gesture toward that which exists beyond the film’s scope.